God and Man in China

By BRET STEPHENS, WSJ:

The violent protests in Tibet that began last week and have since spread across (and beyond) China are frequently depicted as a secessionist threat to Beijing. But the regime's deeper problem in the current crisis is neither ethnic nor territorial. It's religious.

If there's a template for Beijing's policy on religion, it's the "Invasion of the Body Snatchers." In 1995, the regime effectively kidnapped Gendun Choekyi Nyima, a 6-year-old boy named by the Dalai Lama as the 11th Panchen Lama, the second-highest ranking figure in Tibetan Buddhism. In Nyima's place, Beijing designated its own "official" Panchen Lama, the slightly younger Gyaltsen Norbu. Nyima's whereabouts, assuming he's alive, are unknown. More recently, a new set of "implementation regulations" on Tibetan religious affairs has come into force, drastically curtailing the freedom of monks and nuns to travel within China, and introducing political themes into the qualification exams required of religious initiates. Of the roughly 100 Tibetan political prisoners, fully three-quarters are monks or nuns.

Much the same goes with China's Christians.

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